As
the nuclear industry ramps up its efforts to sell nuclear technology to
developing nations such as Turkey, Vietnam and Qatar, the path of nuclear
development followed by Pakistan and India provide some important lessons about
the price that is paid by people of developing nations for this ill-conceived notion of
progress. This is not to say that the developed nations went nuclear with the
complete consent of their citizens, or with due regard for their safety, but
citizens there were at least empowered to a degree that avoided some of the
worst possible abuses and reckless expansion of nuclear technology. In
contrast, the bomb and nuclear power plants came to Pakistan and India when these
nations still faced significant problems in increasing living standards,
providing education, and eliminating corruption.
For
the English-speaking world, there are few ways to hear the voices critical of
nuclear technologies within countries such as Pakistan, China, Russia and
India. One exception is Dianuke.org, which was launched by P.K.
Sundaram in the weeks following the Fukushima Daiichi meltdowns. He was
following a PhD program in disarmament studies at the time, but found the
university where he was enrolled was too pro-nuclear power for his liking. He put
his formal studies aside in order to devote his energies to anti-nuclear
activism. He has been involved with the Coalition for Nuclear Disarmament
and Peace, but he
wanted to curate a new resource that would concentrate more on the hazards of
India’s plan for rapid development of nuclear power plants. Since 2011, Dianuke
has evolved into one of the best online sources of information about India’s
nuclear history and its present conditions. Writers from India and from
overseas have contributed articles on a wide variety of topics.
The
Western anti-nuclear movement is well-informed about the enormous challenges of
the nuclear legacies left in the USA, Canada, France, the UK and Germany, but
the problems encountered by non-Western nations are perhaps of a different
nature, and relatively little has been written about them in Western languages.
Unlike
Western countries, India went nuclear at a time when hundreds of millions of
people lived in poverty and lacked access to education. India didn’t possess
colonies from which it could extract uranium, or remote islands in the Pacific
where it could test weapons. Instead, it had to expose its own people, on its
own territory, to the hazards of developing uranium mines, nuclear weapons and
power plants. In Western countries, considerations of possible resistance from
an informed and empowered citizenry (to the extent that it existed) acted as a
limiting force on what governments would consider imposing on the home
territory. In India, the abuses of citizens have been much more stark and
alarming than what occurred in the West. The same could be said of the USSR,
China and Pakistan where citizens have had little protection in the way of
wealth, democratic rights and legal systems that functioned in their best
interests.
It
is exceedingly difficult to find critical information published in English
about nuclear programs in China, Russia and Pakistan. The Pakistan-India
Peoples’ Forum for Peace and Democracy concentrates on weapons and peace issues, but
seems to steer clear of criticizing the deployment of nuclear power plants in
both countries. The
Pakistan Fisherfolk Forum have spoken out against nuclear power plants, but
this is only one of the many issues that concern them. They are not an
anti-nuclear group per se. The Bellona Foundation in Norway has covered the nuclear
legacy of Russia and the ex-Soviet republics, and The
Epoch Times has
covered the environmental impact of Chinese nuclear tests in Lop Nor, but these
exceptions just underscore how little has been written in English about
the legacies of what might be called (for lack of a better term) “peripheral”
nuclear states.
One
could say that P.K. Sundaram capitalized on the fortunate status of English within
India as a lingua franca to connect
both a domestic and an international readership to critical information about the
state of India’s nuclear energy program. He also launched the site when the
Fukushima disaster coincided with increasing levels of local resistance to
nuclear power plant development, most notably in Koodankulam. This is not to
say that he was the first to work on this issue or publish in English about it.
At Dianuke you can find back issues of the journal Anumukti
which published its first issue in 1987.
As
Dianuke became known internationally, Mr. Sundaram made important connections
with activists in other countries. He was interviewed in 2013 on the popular
podcast Nuclear Hotseat (#102), he has visited anti-nuclear
activists in Germany and Australia, and he will come to Hiroshima in 2014 to
participate in the annual commemoration on August 6th. Presently, you will see
no “donate” button on the Dianuke website, but of course the question of how to
sustain this activism is something that Mr. Sundaram would like to discuss with
any individuals or groups that could support his work (Dianuke contact). However, the
future tolerance of such activism is uncertain, as the new government of Prime
Minister Modhi has announced plans to curtail the work of “mysterious NGOs.” The
New Indian Express reported on May 25, 2014 that the government has
noted that “the NGO sector in India was vulnerable to the risks of money
laundering and terror financing, and details of accounts with returns were
important to ensure that foreign funding was not misused or diverted for any
activity which could be detrimental to the national interest.” It all depends
on whether opposition to nuclear energy will continue to be perceived as seditious
and detrimental to national interest.
Update: This just in from The Indian Express (2014/06/07). India takes a shot at foreigners who would be concerned about human rights abuses there: "The NGOs become the central players in setting the agenda, drafting documents, writing in the media, highlighting scholars-turned-activists and lobbying diplomats and government."
Update: This just in from The Indian Express (2014/06/07). India takes a shot at foreigners who would be concerned about human rights abuses there: "The NGOs become the central players in setting the agenda, drafting documents, writing in the media, highlighting scholars-turned-activists and lobbying diplomats and government."
The list below is a sampling of
articles from Dianuke. I’ve had the honor of contributing two of them:
- Shweta Desai. Forty years after nuclear tests: Frequent cancer deaths in Pokharan.
- Raghu Karnad. What if Delhi is nuked?
- Arundhati Roy. Pokharan: The end of imagination.
- Robert Jacobs. Taking a radioactive bullet for the team.
- P.K. Sundaram. Koodankulam: Indian democracy under nuclear threat.
- Shiv Vishwanathan. On saying no to nuclear energy.
- Priyanka Loach. Jadugoda: The realities of India's nuclear dream.
- Dennis Riches. The procrastinating angels of our nature: How violence has been transformed and postponed.
- Dennis Riches. The post-Fukushima nuclear industry: A case study in institutional self-deception.
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