Born this way

We spend our whole lives trying to understand human nature, but it could be that all we need to know we learned in childhood. I recall a little troublemaker in our neighborhood named Johnny, a budding sociopath who lived down the street from us. He was constantly committing acts of minor mayhem and ducking the blame for them, and his mother was famous in the neighborhood for the many times she had to track him down or apologize to the neighbors for the trouble he caused.

One day my sister and I were playing with him in his backyard in a small thicket that looked out over a ravine. Johnny pulled out a magnifying glass and proudly announced that he bet we didn’t believe he could use it to burn an ant that was crawling across a leaf. We believed him and asked him not to try, but he did anyway. Within a couple minutes the ant and the leaf which he was trying to do a controlled burn on suddenly ignited the grass around it. It was quickly out of control, and Johnny’s first thought was not the water hose but his mother’s wrath. He took off into the ravine and left us to deal with the blaze. We were afraid of taking the rap, too, and could have fled, but instead we ran for the water hose.

Johnny’s mother came out and we were terrified that she would tell our parents that we started a fire in her yard, but she just rolled her eyes, thanked us, and only asked drolly, “Where is he?”

It’s important to recall that people like Johnny exist in this world, regardless of whether they grew up in good neighborhoods, went to good schools and had decent parents. When humanity is tempted to risk the hazards of a dangerous technology, we always overestimate our ability to design systems to regulate the danger, and we forget the tendency of most people to fail to do the right thing in a perilous situation. But the world has a sufficient number of Johnnys to lay waste to the best regulated plans, and this will always be the case, no matter how great our regulatory frameworks or how wonderfully we teach ethics in schools. Even though we sometimes have some success in governing ourselves well, there are certain risks we should not take. Perhaps we can take a chance on risks that are low impact. Civilization can survive the occasional investment bubble or chemical spill. But risks with high, widespread devastating impact, whether they are low probability or high, are the ones we have to create artificial lines around.

Within a couple decades of frightening experiments with nuclear weapons (1945-1965), certain taboos began to form that, while falling short of elimination, at least settled at the global consensus that it was unthinkable to make first use of a nuclear weapon in a conflict, or to conduct atmospheric testing. Then there was the total test ban treaty. 

With two major nuclear power plant accidents now having occurred within twenty-five years (Chernobyl 1986, Fukushima 2011), many people see an emerging taboo on nuclear power. Much of the public has the impression that these were serious accidents that were brought under control without doing too much damage, but the truth is that both of them came close to being civilization-ending nightmares. How many “final warnings” do we need? These accidents woke humanity up to the fact that a damaged nuclear reactor or spent fuel pool can be just as apocalyptic as a nuclear war. A second explosion at Chernobyl was narrowly averted, but if it had occurred, Western Europe would have been rendered uninhabitable along with much of the Soviet Union. If the spent fuel pool of Fukushima Daiichi Unit Four had collapsed, all of the Northern Hemisphere could have become an exclusion zone. And this threat has not been resolved, so it could happen yet.

Another reason to push for this taboo formation is that when disasters happen, they are worsened by the failure to do the right thing by thousands of people with access to vital information.

It was revealed months afterward that while the Fukushima Daiichi catastrophe was unfolding, US military flights were collecting information about the fallout patterns blowing to the northwest of the power plant. It had already been scandal enough that the Japanese authorities claimed to not have data from their own systems, but now it has been revealed that they had access to the American data immediately. The US gave it to them with permission to release it to the public. However, the Japanese authorities sat on the information. Residents of these areas were not informed and evacuated for weeks, and in fact many people had been evacuated to these areas that actually had fallout levels higher than the places they had fled.

I noticed much of the commentary on this scandal was outrage that hundreds of people within the Japanese government and nuclear agencies failed to go to the media with the information. But it is also telling that no Americans who were privy to the information felt obliged to go public with it. American authorities simply handed over the information to the Japanese and respectfully left it to them to decide what to do with it. Japan's allies have generally been far too respectful of Japan's autonomy during this fiasco (it calls up the concept of duty to friends in the saying friends don't let friends drive drunk). But the motivations to protect the nuclear industry are international in their scope. No one on the Japanese or American side did the humane act of leaking the information to the media, or even to the numerous blogs that were becoming the only source for reliable information. Failures like this are reason enough to say humanity lacks the moral and spiritual capacity to manage nuclear energy.

Related:

Authorities: Nuclear engineer sought ‘thrill’ in DuPage hijacking

Less than a pound of flesh

Justice, Moral Hazard and Deterrence in the Global Financial Crisis:

Saving the World but Getting Something Less than Your Pound of Flesh

The forgiveness and punishment matrix

	Strategy for fixing  the global financial crisis
	Tried and failed	Not tried yet
	(1) BAILOUT OF CREDITORS	(2) BAILOUT OF DEBTORS
moral hazard – who is not deterred from behavior that harms society? Or, who goes unpunished for past irresponsible behavior?	creditors	debtors
who is deterred from future behavior that harms society?	debtors	creditors

This post may not appear to be connected with the theme of this blog, but the relevance is explained toward the end.

There are two possible approaches to fixing the global financial crisis. Governments could (1)pass laws and adopt policies that help creditors – banks that made bad decisions to lend money, or (2) they could pass laws and adopt policies that help debtors – people who made bad decisions about borrowing money.

It would be better if neither strategy were necessary because they both involve not making people suffer for  behavior that caused harm to society. It was bad of the banks to have knowingly loaned too much money to people who couldn’t pay it back, and bad of millions of people to have borrowed money that they couldn’t repay.

With Strategy 1, many creditors who were careful will be angry that their competitors didn’t have to suffer for their mistakes and go out of business. Furthermore, debtors will be angry that the banks get paid back by governments, but the debtors still have to pay back their loans or lose their homes.

With Strategy 2, people who were cautious and never borrowed too much money will be angry that people will have their debts erased or reduced.

Whatever is done, there will be unjust results for some people. Every possible solution is imperfect. Some people are going to be unjust losers, and others will be unjust winners. However, something must be done to restore the global financial system. The goal is not to find justice for all but to find the solution that brings the least overall injustice to society.

Some economists, such as Steve Keen (for a lively description of his work, see here), are saying that because Strategy 1 failed in the years 2008-2012, we should now try Strategy 2. They think that common people (debtors) should take less responsibility than the professional bankers who loaned too much money to their customers. It is more important to deter banks from lending too much in the future. If we control the behavior of financial professionals, we won’t have to worry about stopping consumers from borrowing more than they can pay back because bankers will be much more careful about lending to them. The greatest responsibility should be on the creditors because they failed in their professional duties. The debtors were mostly amateurs who were enabled by professionals who knowingly misguided them in order to reap short-term profits.

Who is angry that someone is getting bailed out and not being forced to take responsibility for past mistakes?

Strategy 1

Bank A behaved responsibly and is in good financial condition. The shareholders, executives and employees are annoyed that their competitor, Bank B, is being rescued.

Strategy 2

Mr. and Mrs. Smith have lived in their house for 25 years and they just made their last loan payment. Their neighbors, Mr. and Mrs. Jones, bought their house five years ago and still have $400,000 left to repay on their loan. But according to Strategy 2, this debt is erased and they can keep their house. Mr. and Mrs. Smith are obviously angry about this!

It is all so very unjust, but there is too much at stake to worry about making things fair for everyone. Children are going hungry and homeless because of their parents' mistakes. As Paul Krugman has written many times, economics is not a morality play. You might be outraged that millions of people are getting off the hook while the costs of their follies are carried by those who did no wrong. But what future social disorder would you be willing to suffer to pursue your justice? In The Merchant of Venice, the moneylender Shylock didn’t get the pound of flesh owed to him because it became apparent that getting it required the spilling of blood. There is a metaphor in this for the present global predicament.

PORTIA:

A pound of that same merchant's flesh is thine;

The court awards it, and the law doth give it.

SHYLOCK:

Most rightful judge!

PORTIA:

And you must cut this flesh from off his breast;

The law allows it, and the court awards it.

SHYLOCK:

Most learned judge! A sentence! come, prepare!

PORTIA:

Tarry a little; there is something else.

This bond doth give thee here no jot of blood;

The words expressly are, a pound of flesh:

Take then thy bond, take thou thy pound of flesh;

But, in the cutting it, if thou dost shed

One drop of Christian blood, thy lands and goods

Are, by the laws of Venice, confiscate

Unto the state of Venice.

-William Shakespeare, The Merchant Of Venice, Act 4, scene 1

Everything said above applies to the real economy which we call the ecosystem. The past and present generations have left a debt of damage they cannot repay, and, strangely, when it’s not strictly perceived as a matter of money, we realize it is senseless to worry about making the criminals pay. They can’t possibly compensate for the damage. We know that mining companies declare bankruptcy and leave behind cleanup costs that often exceed what these companies were ever worth. The true cost of compensating every loss caused by the Fukushima Daiichi disaster would bankrupt both TEPCO and the Japanese government. Chernobyl finished off the Soviet Union.

People worry more about their neighbors being forgiven for a debt than they do about the radionuclides in their food, but most of us come to the sensible conclusion that, pragmatically, there is little to gain in hunting down the individuals responsible for wrecking the environment. The pursuit of justice would divert our energies and may do as much harm as the crimes it seeks to right. The younger generation of innocents is stuck with the mess, and the best thing to do is start over with a fresh approach. Why shouldn’t this also be the attitude we have toward the global financial system?

Footnote:

A few hours after I posted this, Andrew Leonard wrote at Salon.com about the battle within various branches of the U.S. government over the issue of mortgage principal reductions, also known as "cramdowns." These would rescue any mortgage holder who was underwater by reducing principal until the balance owed on the mortgage was equal to the market value of the property.

Oi, do you feel lucky, punk?

This week Japan’s prime minister Noshihiko Noda spoke directly to the nation to convince the people that the restart of the Oi nuclear reactors was essential to save the economy. He even claimed that he would take full responsibility for whatever happens.

And that was supposed to make us feel better? Let’s say another disaster happened and we could sue him for every last yen of his personal wealth, or punish him with the death penalty. Obviously, there is no price he could pay to compensate for the disaster, so many observers wondered why he uttered such nonsense.

I imagine Mother Nature now getting mean, like Dirty Harry, saying, 

“I know what you’re thinking, Noda. Is there one mega-quake per century, or more? Well, to tell you the truth, in all this excitement since the industrial revolution, I kind of lost track myself. But seeing as it was a magnitude 9, the most powerful earthquake in the world that would blow the rest of your nuclear reactors clean off, you’ve got to ask yourself one question: “Do I feel lucky?” Well, do ya, punk?

When we consider our political and business leaders, they seem a lot like the punk in Dirty Harry, but in that case even the punk was able to do a quick assessment of his odds and wisely surrender. Yet our leaders just keep forging ahead with reckless risks and solutions that have been repeatedly proven wrong, as Naomi Klein argued so brilliantly in a speech last year.

Critics of Japan’s nuclear plants such as Takashi Hirose have pointed out the severe flaws in their design bases that have to be reassessed. For instance, it is likely that the M9 earthquake in 2011 fatally damaged the reactors at Fukushima Daiichi even before the tsunami flooded the emergency generators. The truth is that the final assessment has not been made, but nonetheless the Japanese government rushes to restart reactors. Many of these were built on the assumption that there were no fault lines nearby and that the strongest quake would be less than M9. We now know that these two assumptions are incorrect. A strong vertical thrust quake could damage control rods and prevent even a safe shutdown of criticality in the reactor core (this shutdown actually happened in all the reactors at Fukushima Daiichi – the damage was caused by the remaining decay heat that couldn’t be cooled). In addition, the quake could damage the cooling and venting systems. All of this risk exists with or without a tsunami flooding the plant.

But the Japanese government has done its best to scare the population, and the governor of Osaka (who was opposed to the restart of the Oi reactors until this week), into submission. We are told to believe that the ruin of Japan will come not from the existence of nuclear power but from the lack of it. They even hid behind the sentimental argument that hospital patients and senior citizens will die in the event of a blackout, dodging the real issue which is the dread of running a trade deficit in order to import carbon fuel. 
Somehow, I think the hospitals and the senior residences could be saved if non-essential industries were to shut down on hot days when electricity usage was peaking. There was a time in the days before air conditioning when all factories in industrialized countries shut down for the summer months.

But we are told to believe that the issue is Japan’s dire inability to import more carbon based fuel. Even though oil and natural gas prices are dropping, they have tried to scare us into thinking that Japan cannot go on paying exorbitant prices for the energy shortfall caused by the lack of nuclear power.

There are several reasons why this argument is baseless. Nuclear provided only 30% of electricity before 2011, so it is hard to argue that importing a little more oil and gas, while getting serious about energy conservation and deploying renewables, is going to threaten the economy in a significant way. Furthermore, the population is declining and industries may move offshore no matter what.

There may be a savings in the fuel cost between nuclear fuel and carbon fuels, but there also has to be an accounting of the terrific cost difference in the generating plants. Nuclear plants are many times more expensive to build, and they involve the costs of lengthy and dangerous decommissioning and spent fuel storage. It is absurd to say that there is an economic reason to restart nuclear reactors in one of the most seismically dangerous parts of the world. The only explanation of this rush to restart reactors is that the narrow, corrupt and reckless interests of Japan’s nuclear village are reasserting themselves.

It’s tempting to go on ridiculing the Japanese government for how dysfunctional and illogical it has been dealing with disaster, but there is no reason to think other countries will be different when they enter their own energy end games.

The original:

I know what you're thinking. "Did he fire six shots or only five?" Well, to tell you the truth, in all this excitement I kind of lost track myself. But seeing as this is a .44 Magnum, the most powerful handgun in the world, and would blow your head clean off, you've got to ask yourself one question: “Do I feel lucky?” Well, do ya, punk?

The Current is Your Currency

There is no random coincidence in the fact that the magnitude of our present economic crisis matches and co-occurs with the growing scale of environmental catastrophes and industrial accidents. The disciplines of economics and ecology share common origins in the Greek root oikos (home), as they are both concerned with how humans interact with and exploit their environment. It is only in modern times that the economy has come to be seen as a separate system from the natural world. Yet there is no escaping the fact that the economy is just an abstraction of the way people organize themselves to use their environment. 
This is made clear the numerous ways in which the economy can only be explained with metaphors derived from real world phenomena. Just consider all the terms that have been used in the mass media to report on the economy. The "bailout" is of course the most obvious metaphor, but there are so many more. The number of bad loans reached a "critical mass" and the real estate market had a "meltdown" that arose from the "perfect storm," and of course there was "fallout" for investors. Mortgage securities are now considered "toxic" or "radioactive." "Liquidity" "vaporized," stocks "cratered," the economy "fell off a cliff," the president thinks he can "ride the tiger in order to tame it." A senator warns of "economic Pearl Harbor." Credit default swaps are "weapons of mass destruction," but who cares about any of this if he doesn't have "skin in the game." In 2007 a credit "tsunami" was heading our way, but we just stood on the shore watching it roll in. The "bubble" burst. Prices "nosedived" (why not "nosedove"?). Government props up the financial system like a "dam," refusing to open the "floodgates" that would let some problems drain away on their own. The credit system must be revived by opening up the "spigot" and sending in a "troop surge" to do battle, but not before the "sclerotic arteries" of the system are fixed. It needs more "oxygen," as long as that doesn’t "feed the flames," but should we bother trying to save a "burning house"?

Ronald Bailey, writing in Reason, noted that the financial industry's reliance on metaphor to explain itself has become so problematic that the American Securities and Exchange Commission has declared that financial professionals would be "… barred from using metaphors when speaking about the markets and investments." He quoted one commentator who added, "It’s clear from the research that any discussion of the market and its direction is totally metaphorical. The market is not a thing. We've got to stop talking about it vaulting, slipping, inching, bouncing, pushing, resisting, rebounding, rallying, and clawing. This is a sober business, not a Las Vegas cage fight… markets cannot 'flirt' with anything."

John D. Casnig, founder of the Metaphor Observatory, asked in an article in the Wall Street Journal, “Why the rush to deploy metaphor to describe the Wall Street crisis? Because nobody can understand it. Metaphor is used when we can't understand something in its own context.”

And this is the point of this blog post. The financial system is a complete figment, at best a symbolic representation of the material wealth made possible by technology and of the way we think this wealth should be shared. The film Margin Call, set in a fictional investment bank in 2008, put in the mouths of its characters some of the best commentary on the nature of the beast. On the eve of destruction, one banker says to another:

“If people wanna live like this in their cars and big fuckin' houses they can't even pay for, then you're necessary. The only reason that they all get to continue living like kings is cause we got our fingers on the scales in their favor. I take my hand off and then the whole world gets really… fair really… quickly and nobody actually wants that. They say they do, but they don't. They want what we have to give them but they also wanna, you know, play innocent and pretend they have no idea where it came from… You know, the funny thing is, tomorrow if all of this goes tits up they're gonna crucify us for being too reckless but if we're wrong, and everything gets back on track?”

In denouement, the CEO played by Jeremy Irons comments dryly to his colleague:

“So you think we might have put a few people out of business today. That it’s all for naught. You've been doing that every day for almost forty years, Sam. And if this is all for naught then so is everything out there. It’s just money; it’s made up. Pieces of paper with pictures on it so we don't have to kill each other just to get something to eat. It's not wrong. And it's certainly no different today than it’s ever been. 1637, 1797, 1819, 37, 57, 84, 1901, 07, 29, 1937, 1974, 1987… It's all just the same thing over and over; we can't help ourselves. And you and I can't control it, or stop it, or even slow it. Or even ever-so-slightly alter it. We just react. And we make a lot money if we get it right. And we get left by the side of the road if we get it wrong. And there have always been and there always will be the same percentage of winners and losers. Happy foxes and sad sacks. Fat cats and starving dogs in this world. Yeah, there may be more of us today than there's ever been. But the percentages-they stay exactly the same.”

Unfortunately, the evil CEO of the big investment bank may be right. Everyone wants to hang the bankers now, but there were no complaints from the little people who were making easy money flipping property, taking out reverse mortgages for honeymoon trips and refurbished kitchens. No one has yet found a better way for us to play with the excess wealth generated by our technological mastery of the planet’s resources.

So if money is just “made up,” what is the real measure of our standard of living? I can find no simpler explanation than that offered by Michael Madsen in his film Into Eternity, (15:00~) which he narrates as a letter to people of the future who might find the nuclear waste deposit at Onkalo, Finland. He asks,

“My civilization depends on energy as no civilization before us. Energy is the main currency for us. Is it the same for you? Does your way of life also depend on unlimited energy?”

In order to really understand the meaning of “toxic assets” and “financial meltdown,” we’ll have to really take a hard look at the wreckage of the Alberta Oil Sands, the Gulf of Mexico, Chernobyl and Fukushima, and remember where the metaphors come from. We’ll need to worry less about how to “fix the economy.” That problem could be repaired by a (warning: metaphor) giant global reset button, an end to this (d'oh! metaphor!) monopoly game, and the declaration of a worldwide debt default. There could be the issuing of new currency, and the end of the federal reserve and other national banks printing money, lending it to banks, then having governments borrow their own money back from banks at a higher rate. This is a relatively simple problem, but the ecological crisis is a problem that doesn’t need to be expressed in metaphors. It’s real and much more difficult to resolve. 

Footnote:
If you think an English teacher in Japan may not be qualified to spout on these issues, then don't take it from me. Listen to economist Steve Keen (author of Debunking Economics), whose starting point is to "...write off the private debts, nationalize the banking system, and start all over again.” 

Further reading:
Beaton, R., Maser, C. Economics and Ecology: United for a Sustainable World. (2011).

Intermittency

The Cellcube battery by Gildemeister Energy Solutions

Renewable energy is often dismissed because of two major drawbacks. First, there isn’t enough capacity to meet even the present demand that is fulfilled by hydroelectric, carbon and nuclear fuels. There is only a fixed amount of sunlight falling on the earth, and there are competing demands on the use of lands and oceans for solar panels and wind farms. Second, renewables don’t provide a steady supply of base load electricity that can meet fluctuations in demand throughout the day. We don’t constantly get sunny days and windy nights.

The first problem is explained well in a book by David Mackay called Sustainable Energy without the Hot Air (this link is a video summarizing the book). The only solution for the first problem is the grim conclusion that no future growth of our energy needs is possible. In fact, global energy consumption will have to decline a great deal in order to avoid future nuclear accidents and stop the rise of atmospheric carbon above catastrophic levels (which were just measured for the first time to be above 400ppm).

The second problem might be much easier to solve. Vested interests in the coal, oil and nuclear industries have been reluctant to learn about the good news and report it, but if you search for the information you can find some promising developments in batteries that could store energy created by renewables and deliver up to 2 megawatts on demand.

Donald Sadoway at MIT has developed a battery, with cheap and abundant materials, with which “… we’d be able to address the problem of intermittency that prevents wind and solar from contributing to the grid in the same way that coal and gas and nuclear do today.” With investors and support from MIT he has established Liquid Metal Battery Corporation. Modules of batteries could be built up to the size of a shipping container, and these could provide 2 megawatts, the amount consumed on average by 200 American homes.

Another battery technology already in use is the vanadium redox battery that has been commercialized by the German company Cellstrom GmbH. Other applications are in wind farms in Hokkaido, Japan and Tasmania, and a semiconductor factory. Output of these batteries, also called output balancers, range from 5 kilowatts to 1.5 megawatts.

The plan to have a localized supply of electricity for a small number of homes fits with the vision of distributed generation that is being proposed as the solution to the traditional large grids with expensive gigawatt generating stations located far from population centers. In a distributed generation scheme, a population of a few thousand people could be serviced by a gas generator, with this local grid fitted with batteries and supplemented by residential solar panels that sell their excess capacity. Each local system could still be connected to the older larger grid for back up supply, and for a place to offload power at times of oversupply.

Solving the problem of intermittency is a huge step in energy innovation that demolishes the most common defense of dirty and dangerous ways of generating electricity. It provides some hope that, if we are smart, we can avoid a bleak future of Canadians freezing in the dark, and Qataris dying of thirst when their water desalination plants run out of fuel. But this solution doesn’t solve the supply problem, the really difficult challenge of devolving to a less energy intensive way of life. How could the human race go back to a pre-industrial age without rediscovering quaint traditions like serfdom, slavery, sexual inequality and constant war? Even to ask such a question seems far-fetched, but in the film Into Eternity – a film about the construction of a nuclear waste depository – the experts assume that the people of the future won’t be technologically literate enough to understand the danger of what we have left for them down in the hole... but come to think of it, most people alive today don't understand the danger either.

Teach your children well

My son is on the student council of his junior high school, and the members of the council were recently offered a chance to visit a session of the Narita city council doing its work. The problem was that there were only two people from each school’s council allowed to go, but three were interested in participating. The teacher in charge decided he would select participants by judging the questions they would like to ask the elected officials. The other two students wrote almost identical questions asking about earthquake preparedness, but my son wanted to ask about the plan for cleaning up radioactive hotspots around parks and schools.

Guess who wasn’t chosen. 

There are obviously going to be various opinions about the proper response we should have to the level of contamination we have in our town. This problem is unprecedented and complex. No one knows what the risks are and what action should be taken, but it is discouraging to know that a public servant thought that he had to shield elected officials from being questioned on this sensitive topic by a fourteen-year-old.

August 2011: 0.83 microsieverts/hour by a drainage ditch on the grounds of a junior high school in Narita City, Chiba, Japan. Air readings a few meters away were 0.14 - only double the pre-accident background level.

But this is how it goes. Fourteen months after the meltdowns at Fukushima Daiichi, Narita City, and other communities in Northern Chiba, still have no plan for cleaning up the radioactive runoff that has accumulated in curb sides and ditches. Compared to the contamination levels in Fukushima, these hotspots are a lower priority, and there is unlikely to be a pathway from a footpath curbside to human ingestion, but still this is radioactive waste that would be cleaned up immediately if it were a small-scale leak that a government could resolve quickly.

The problem in Chiba is that there is widespread but comparatively light fallout in many municipalities, and local governments have no expertise in how to deal with such a mess. They await guidance from the national government, but it is distracted by other problems, or is thoroughly unwilling to admit the problem needs attention. There also is the implicit worry about reputation and land values that keeps everyone quiet. Local citizens have exerted no pressure at all.

The inaction is hard to fathom because the labor involved would not be much to add to the normal work of parks and recreation workers. Large crews of workers come through once every few weeks in the warm months to cut the lawns. How much extra expense would it be to have a crew in hazmat suits go around and sweep up the dirt in the curbs and find a place to store it away from human contact? More than the expense, it seems to be a reluctance to risk a blow to the city’s image.

I suppose having a father who patrolled the neighborhood with a Geiger counter has been an influence on my son, but I didn’t suggest to him that he ask his question. I didn’t even know he had an opportunity to visit the city council. This was his own plan, and though he was angry at the rejection for a couple days, he now understands the lesson learned, without having had to waste his time with a visit to city hall.

Caught in the Devil's Bargain

A drink machine in the 'hood. Here we see carbon fuel is now used, instead of uranium, to make electricity to sell iced green tea that was tainted with cesium from the nuclear accident (the 2012 crop has also come up tainted!). Perhaps this is not the best use of precious energy supplies.

Summer is just around the corner, and now that there are no nuclear plants operating in Japan, Japanese citizens, corporations and officialdom are belatedly scrambling to come up with energy conservation plans. As if they couldn't have seen this coming months ago! As soon as everyone got through the summer of 2011 without any brownouts or rolling blackouts, they went back to their usual complacency, heedless of the need to conserve for other good reasons such as reducing carbon emissions or the trade deficit.

The university where I work had a conservation program last year that demanded only the easy sacrifices, but even these saved the institution a considerable sum in electricity fees. But as soon as the summer was over, everyone was eager to go back to life as before. What was worse was that no one has had the foresight to get solar panels installed on all the rooftop real estate we have on campus.

You may feel like a bucking stallion when you smoke these, but like the tea leaves, tobacco also picked up cesium. The government didn't bother to take the tainted tobacco off the market. They are cancer sticks already containing radioactive polonium 210, right, so who cares? ...uh, besides the people who have to breathe the second-hand smoke.

With the solar panels on the roof of my home, I can sell electricity for 48 yen/kwh, while I have to pay only 16.2 yen to buy a kwh from TEPCO. Over a year, this gave me electricity costs of 118,023 yen (US$1,400) and electricity income of 107,280 yen (US$1,357). With the cost of the panels rolled up in the mortgage, it takes about 14 years for the cost to be recovered, even with the subsidy for solar-generated electricity.

These figures are for a recent construction, insulated and energy-efficient, “all electricity” small 3-bedroom home. The insulation, water heater, refrigerator, washing machine and the stove were the most energy efficient designs available in 2008. We gave up air conditioning during the peak hours of hot afternoons, and cut back in other various ways, but it was obvious that the solar panels can’t provide even half of what a family uses. Without the subsidy (a factor of 2.96 times the retail price), the solar panel income would have been only 36,243 yen (US$458), if I could only sell it at TEPCO’s selling price of 16.2 yen/kwh. So there is still a lot of green energy innovation and energy conservation that has to happen in order to silence the voices that want to bring back nuclear. But it is also important to remember that the valuation of energy created with carbon fuels is not fixed in stone. In the future, if we finally understand that the atmosphere cannot take any more CO2, solar energy will be properly valued at something above 16.2 or even 48 yen/kwh.

As far as I can tell, the conservation effort has barely begun. The efforts made last year consisted of setting air conditioners at higher temperatures, turning off a few lights, and having weekend shifts in factories. No one wanted to set bold policies such as, for example, forcing landowners to have government-owned solar panels on their property. Instead, governments just timidly tweak the feed-in tariff or set up a confusing system of incentives then hope something good will happen. No one wants to face the difficult questions about curtailing economic activity, or commandeering the economy, but this is really what energy conservation is about.

http://enformable.com/2012/05/an-audacious-nuclear-hypocrisy/

The governor of Tokyo whined about all the electricity “wasted” by refrigerated vending machines, but even these create incomes and jobs for someone. Why pick on them but not demand (just to pick an example of a possible victim) that television networks stop broadcasting during peak hours? Real energy conservation will only happen if we stop kidding ourselves that we can both reduce carbon emissions to sustainable levels and meet our growing “needs” with alternatives to carbon fuels. It ain’t going to happen. Instead, we can only hope we find a way to transition peacefully to a society in which more people work back on the farm (as championed by the slow food and sustainable food movement). Food cost should become a greater share of household budgets, while mortgage payments should recede from being the biggest part of them. As Joni Mitchell said long ago, “we've got to get ourselves back to the garden.”

Woodstock (Joni Mitchell)
Woodstock (Crosby, Stills, Nash and Young)

written by Joni Mitchell

I came upon a child of God
He was walking along the road
And I asked him where are you going
And this he told me
I'm going on down to Yasgur's farm
I'm going to join in a rock 'n' roll band
I'm going to camp out on the land
I'm going to try an' get my soul free

We are stardust
We are golden
And we've got to get ourselves
Back to the garden

Then can I walk beside you
I have come here to lose the smog
And I feel to be a cog in something turning
Well maybe it is just the time of year
Or maybe it's the time of man
I don't know who I am
But you know life is for learning

We are stardust
We are golden
And we've got to get ourselves
Back to the garden

By the time we got to Woodstock
We were half a million strong
And everywhere there was song and celebration
And I dreamed I saw the bombers
Riding shotgun in the sky
And they were turning into butterflies
Above our nation

We are stardust
Billion year old carbon
We are golden
Caught in the devil's bargain
And we've got to get ourselves
back to the garden

National Sacrifice Zones

Consider two approaches to dealing with toxins in a hypothetical garden.

In the first approach, imagine the tomatoes in your neighbor’s garden were found to have a lethal dose of a known human-made contaminant. His daughter eats one of the tomatoes and dies the next day.

In the second approach, he decides he must dispose of the tomatoes in case he or someone dear to him consumes them. However, a local farmer tells him that he can sell his tomatoes to the local co-op which will use them to make tomato juice and sell it over a wide area. The toxin will be diluted to a level which is below allowable levels. Studies have shown that at this level of dilution, the risk is so negligible that it will cause only one extra cancer death per 100,000, in addition to the rate that is “naturally” already several hundred per 100,000. Result: one additional death the next decade.

Whatever you think about the morality of the two approaches, the result is the same: one death by poisoning. It could be that our brains have evolved to be  tricked into thinking the second approach is better. We can discount the future and deceive ourselves into thinking someone else will be the victim, so we accept risks that are spread out over distance and time. This is "allowable risk." But our powers of rational thinking, if we decide to apply them, are capable of seeing that the two outcomes are equal. Unfortunately, the instinct-driven dilution solution has become the standard practice in Japan since the Fukushima Daiichi crisis.

In fact, as Ace Hoffman argues, dilution is the only option for all polluting industries:

With a poison which behaves according to the LNT [linear no threshold] model, dilution is the ONLY solution offered for such pollution, and it's not a very good one. Spreading LNT poisons into the environment IS premeditated murder, so you better have a pretty good reason for doing so, if you plan to do it. The nuclear industry excuses itself as "vital" because they produce electricity, which most certainly is very important.

But electricity -- and mountains of nuclear waste -- is ALL nuclear power plants produce. (One or two of them also produce a few medical isotopes, but that could be done just as well with a much smaller and safer reactor -- and ONE such reactor would be sufficient for the entire world. And, there are often other ways to obtain those isotopes or better yet, other medical procedures (such as MRIs) that can be done. So let's not get sidetracked...).

My 11-year-old daughter provided some perspective on this issue when she asked me about the human sacrifice scene we had recently watched in the film Indiana Jones and the Temple of Doom. The film portrays a kitsch Aztec-ish priest ripping the heart out of a live human sacrifice (by the way, Lucas and Spielberg, nice touch for a children's movie), and my daughter asked me if there are still people in the world who do human sacrifice. I told her no, there are no civilizations left who believe it is necessary to satisfy their gods by ripping organs out of live captives. But I don't want to shelter her from what the world is actually like, so I asked her what she thought about the fact that a few people get poisoned in the process of making energy so that the majority can have their cars and electricity. She gave me her standard, "yeah, adults are stupid" reply, then added, "but that sacrifice is not like the movie, it’s not bloody, it's not face to face killing people right in front of you." No, it certainly is not, but it is something to keep in mind as we celebrate the marvelous decline of violence of the 20th century.

Further reading:

On National Sacrifice Zones, from the New York Times, October 1988:

Lawmakers who have studied the Energy Department's estimated $200 billion plan for decommissioning abandoned plants and for cleaning up radioactive and toxic wastes fear that the costs may be so high that the program may never be completed… Engineers at the Energy Department have privately begun calling such contaminated sites ''national sacrifice zones.'' They grimly joke that some zones could turn out to be larger than many of the 39 national parks. But they also say that failing to address the issue could mean that contamination continues to spread through the environment.

Some parts of the plutonium-contaminated buildings, inside the sacrifice zones, are also referred to grimly as “eternity rooms.”

Don Quixote and the Hyperboloid Cooling Towers

Don Quixote is greater today than he was in Cervantes’s womb... The parody has become a paragon. …[He] looms so wonderfully above the skyline of literature, a gaunt giant on a lean nag, that the book lives and will live through his sheer vitality... He stands for everything that is gentle, forlorn, pure, unselfish, and gallant.  

-Vladimir Nabokov [1]

When I started my blog about nuclear history, with a title that quixotically asked the world to establish a nuclear-free world by the year 2045 (a century after the first atomic bombs exploded), I created an image for my homepage in which I altered Pablo Picasso’s 1955 sketch Don Quixote to overshadow the renowned windmill with the hyperboloid cooling towers of a nuclear power plant. The reference might be obvious for those with a knowledge of classic literature, but it probably requires some elaboration in this age when so many have been told to follow an education in the arid realm of STEM: science, technology, engineering and mathematics. They have their stems, but they don’t have their roots. They can find some perhaps in the time when Cervantes’ great novel was written in the dying days of another age of technological "triumph."

Don Quixote is the fictional errant knight created by Miguel de Cervantes in two works of fiction, The Ingenious Gentleman Don Quixote of La Mancha Part 1 (1605) and Part 2 (1615). Spain had just spent a century plundering the silver of the new world, but the galleon trade had corrupted the nobility, caused global financial chaos, and ultimately weakened the Spanish empire. Carlos Fuentes described it as “a country that has conquered and plundered and built a New World in the Americas and returns, exhausted.” [2]

Don Quixote tells the story of a late middle-aged estate owner who, having read too many romantic tales of chivalric knights, seeks greater meaning in life by setting off on a life of adventure and daring-do with his servant and sidekick, Sancho Panza. As the road story unfolds, Don Quixote must see every mundane encounter through a lens of delusion in order to make it meet his expectation of adventure and his need to do good. Imagination must test reality, or reality must test imagination.

Part 1 was a literary success that Cervantes added to ten years later with Part 2, and with it he gave the Western canon some of its earliest meta-fiction before there was a word for it (Shakespeare’s play within the play appeared in the same decade). In the contemporary era, we have become accustomed to the blend of mockery and pathos we see in reality TV “characters,” and we know that real gangsters watch the fictional Silvio from the television drama The Sopranos doing an imitation of Al Pacino from the fictional movie The Godfather Part 3. Before all this, in the early seventeenth century, Cervantes had his hero in Part 2 living in a world in which everyone he meets has read Part 1, and his celebrity as the foolish, errant knight is what leads him to be invited by real aristocrats to a real castle for their mocking amusement and his humiliation.

In the castle, Don Quixote is finally living the dream, but it is here that he eventually becomes aware that only his make-believe at the country inn, which he took for a castle, has lived up to his ideals. Life with true aristocrats has shown him their treachery. After all, the noble baron turns out to be a greater fake than the deluded knight. It is revealed by his servants that he is hopelessly in debt to the rising merchant class. As Don Quixote wakes up from his illusions, the aristocrats are disillusioned as well, for they have been slow to realize that they needed Don Quixote more than he needed them. He possessed the ideals they lacked in themselves. As the reviewer Richard Eder put it, “Seeking to toy with him, they are toyed with, just as readers have been ever since.” [3]

In a review of the latest English translation by Edith Grossman, the Mexican novelist Carlos Fuentes wrote:

The illusion comes crashing down. Books are no longer the grand, imaginative truth that moved Don Quixote through perils without end. So the windmills were not giants. So the armies were only flocks of sheep. So reality is shabby, gray, unarmed... What can Don Quixote do but return home, get into bed, recover his reason and peacefully die? The “impossible dream” is over. No wonder that Dostoyevsky, in his diary, calls Don Quixote “the saddest book ever written.” For it is, he adds, “the story of disillusionment.” That Edith Grossman has brought all these levels—and many more—to contemporary life is a major literary achievement. For to read Don Quixote, in an increasingly Manichaean world of simplistic Good versus Evil and inquisitorial dogmas, becomes one of the healthiest experiences a modern, democratic citizen can undertake. [4]

The windmills that Don Quixote mistook for giants can be seen in Picasso’s sketch, but I’ve added the hyperboloid cooling towers of a nuclear power plant to the horizon. What does the reworked image mean? Do the cooling towers push aside the windmills as the new evil giants? After all, windmills carry a benign meaning now as renewable sources of electricity. Is it a delusion for one unaccomplished, isolated writer, advancing in years like the old knight himself, to take on the nuclear industry? Or does the image now show the disillusionment, the reality unveiled? While the majority of citizens tilt at their chosen windmills by pursuing their personal dreams, their religions and their favored causes, a larger threat now looms on the horizon—nuclear waste and weapons, or, more generally, all that makes up the debt of ecological destruction that has been left for future generations to deal with.
   One could also ask who is really being quixotic in arguments about how to deal with the nuclear legacy. Is it a pipe dream to think the nuclear genie can be put back in the bottle, or are the real dreamers those who think that fallible humanity can manage this technology without destroying what sustains life?
   The dreamers remind me also of Don Quixote’s sidekick, Sancho Panza, who is the fool when his master is wise, and wise when his master is the fool. Throughout the story he often forgets, or pretends to forget, that his master is mad, and he goes along with his delusions, imagining that when Don Quixote prevails, he himself will be rewarded with a fiefdom in Africa that will provide him with an endless bounty of wine, gems and young maidens. It’s a boy’s dream of getting something for nothing, like electricity too cheap to meter—the dream of having servants at one’s command without a Faustian bargain in the deal. Sancho learns, when he actually does become a governor, that there is always a price too steep to pay, and he jumps at the chance to return to his humble home.
   Carlos Fuentes said in his review of Grossman’s recent translation, “Don Quixote has so many levels of significance that I can set foot on only a couple of them.” I leave it to readers to add their own ideas about what the mash-up of the sketch means. [5]

Notes

[1] Vladimir Nabokov, Vladimir Nabokov: Lectures on Don Quixote, ed. Fredson Bowers (San Diego: Harcourt Brace Jovanovich, 1983), xix, 28, 112.

[2] Carlos Fuentes, “Tilt,” a review Edith Grossman’s English translation of Don Quixote by Miguel de Cervantes, New York Times, November 2, 2003.

[3] Richard Eder, “Beholding Windmills and Wisdom From a New Vantage,” New York Times, Books of the Times, November 14, 2003.

[4] Fuentes op. cit.

[5] Fuentes op. cit.