2015/04/16

ABC News, 1995, Hiroshima: Why the Bomb was Dropped

In 1995, ABC News looked at the decision to drop the atomic bombs on Japan. 2015 was the seventieth anniversary of the end of WWII, and the remembrance of the atomic bombings was given much attention in the media during August that year. Twenty years earlier, on the fiftieth anniversary, it was still controversial in America to question whether the decision to use the bombs was necessary. WWII veterans protested strongly against any historical revision, and they won the support of members of Congress and much of the public. Twenty years later this reluctance to question the decision to bomb Hiroshima and Nagasaki seemed to be diminishing.

In spite of the influence of WWII veterans in 1995, ABC News produced a one-hour special report that year that asked most of the uncomfortable questions that much of the American public didn’t want to hear. From the perspective of twenty years later, this report is a remarkable example of the mainstream media doing the job it is supposed to do. In this age of 24-hour cable news and reduced attention spans, it is difficult to imagine that such a report would be broadcast on a corporate cable news network. But I will just report. You decide.


Link to the documentary video: Hiroshima: Why the Bomb Was Dropped

Chronological Summary of the Special Report

Hiroshima: Why the bomb was dropped

(with English subtitles)

Link to FULL TRANSCRIPT (pdf)
Directed by Roger Goodman, Produced by Sherry Jones and Elizabeth Sams, Written by Peter Jennings and Sherry Jones, ABC News, August 1995.
This special report on the 50th. anniversary of the end of WWII began by stating that Americans know very little about the decision to drop the atomic bomb. The reasons for the decision were never widely known.

The report begins by asking five questions that will be addressed:

a) Did the use of the atom bombs shorten the war?

b) Did it save American lives?

c) Was it necessary?

d) Were there alternatives?

e) Did the United States need to be the first and only nation to use an atomic bomb?


Start Times for Chapters in the Documentary:

1. Introduction 0:00
2. The Smithsonian Exhibit 1:06
3. History of the "A" Bomb 3:58
4. Birth of the Bomb  7:51
5. The Killing Year 14:24
6. Arguing Against the Bomb 26:09
7. Three Options 33:48
8. Control of the Bomb 45:29
9. The US Uses the Bomb 56:40
10. The Aftermath 1:01:45

This report was produced as a reaction to the recent cancellation of the Smithsonian exhibit about the atomic bombings that was planned for 1995. It was to be an exhibit portraying the full context of the atom bombings, from the point of view of America and Japan, as well as the international community. It was shut down by strong opposition from WWII veterans and 81 members of the US Congress for being “unpatriotic.”

The official history has always claimed that the atom bombs were justified because they shortened the war and saved a greater number of both American and Japanese lives that would have been lost if the war had continued.

Official history came to be portrayed in such things as the Hollywood film called The Beginning or the End. It claimed to tell the story of how Truman decided to use the bomb. It had to be approved by the White House, which insisted on revisions. There were factual mistakes in the film. For example, it claimed that the Enola Gay came under Japanese attack as it approached Hiroshima, and that American planes had dropped warning messages on Hiroshima. Neither of these claims was true.

The Manhattan Project (the secret program to build the atomic bombs) was launched by President Roosevelt in 1942, but President Harry Truman learned of it only after Roosevelt died in 1945, and after Stalin had learned about it from his spies.

When Truman became president he was regarded as insignificant, a lowly figure whom no one had expected to become president—he had been vice president for only 82 days when Roosevelt died. The Secretary of War, Henry Stimson, was unimpressed by Truman. Stimson was cautious and conservative about using the bomb.

James Byrnes was not so cautious. He became Truman’s trusted advisor, even though he had once been a rival who had competed with Truman to be chosen as Roosevelt’s vice president. Byrnes was afraid of political scandal over the costs of the bomb, and he was eager to use its leverage in global and domestic politics after the war.

The American public had little nuanced thinking about Japanese people. Germans were likely to be seen as either good, ordinary people or as evil Nazis, but there was no such distinction in the public mind about Japan. The Battle of Okinawa had been a recent unprecedented horror, and Americans began to see the casualty numbers increase greatly.

Japan was close to collapse and defeat, but far from surrender. The US wanted an unconditional surrender, but Japan wanted the Emperor protected. The final year of the war was known as the “killing year.” It was vicious and suicidal, and unrestrained. This was the time when the kamikaze attacks on American ships began. The brutality of the final battles had convinced Americans that the Japanese would fight to the bitter end on the home front.

There were B29 air raids throughout Japan in 1944 and 1945, with heavier damage than what was caused by the atom bombs. The normal restraints against harming civilians during wartime had been erased during WWII. As the bomb was made, no one gave much thought to the rules on the use of the bomb, to what limitations there would be on its use. The decision to use it was made as circumstances were quickly changing. The original plan had been only to get it before the Germans had it, but now a plan was evolving to use it on Japan.

General Groves (leader of the atomic bomb project) wanted “fresh” targets preserved for the atom bomb—cities that would not be bombed by conventional air raids. Hiroshima, Kokura, Nagasaki, and Kyoto were on this list, but Kyoto was taken off because of its cultural significance to Japan. The planned targets (ground zero) were the centers of the cities, not military installations at the edges of urban areas.

Only the scientists building the bomb seemed to be aware of the impact the bomb would have on history. Some scientists started to fear the effect on the USSR. They could see that it would trigger an arms race. Leo Szilard led the opposition and wanted to meet the president to show him a petition advising against using the bomb and urging him to put the bomb under international control. He wasn’t allowed to meet Truman, but he was able to have a meeting with James Byrnes instead. Leo Szilard came away from that meeting utterly disappointed. He wrote afterwards, "How much better off the world might be had I been born in America and become influential in American politics, and had Byrnes been born in Hungary and studied physics."

Byrnes went on to become influential in government. He joined a special secret “interim committee” established by Secretary of War Henry Stimson, then he became Secretary of State. He was influential in creating hostility with the Soviet Union, turning it from a cooperative ally to an enemy within a very short time. Szilard’s petition was signed by 68 other nuclear scientists, but it had no impact on policy.

Stimson wanted the Soviets informed about the nuclear program, but Byrnes refused, and Truman let this hardliner run the show.

The hypothetical casualty figures, claims of how many people would have died if the atom bombs had not been used, became extremely flexible after the war, and grew as the decision became more controversial. They ranged from 250,000-1,000,000 casualties--figures that historians say has no basis in fact.

The big question was whether to wait for the Soviets to get into the war. There were several diplomatic options such as agreeing to a conditional surrender, waiting, blockading Japanese ports, or negotiating a surrender.

It was clearly understood, in Japan and America, that Japan would prefer American occupation to a conflict with Russia, and it was clear by the summer of 1945 that Russia would take advantage of Japan’s weakness.

Military men in the American government were the most prominent people urging negotiation and avoiding use of the atom bomb. George C. Marshall, Army Chief of Staff, worried about damage to America’s reputation if the bomb was used, but he raised the issue only once before the war ended and never again after the war. Stimson was alarmed by the appalling lack of conscience and compassion that the war had brought about. Admiral William Leahy, a prominent member of the White House staff, wanted Truman to offer terms of surrender that Japan would agree to. Otherwise Japan would be desperate and the final battles would be vicious.

The idea of demonstrating the bomb on an unpopulated area was discussed but ruled out. In all of the planning, there was no clear definition of “military target.” This might have been the case because the implicit understanding was that by this time late in the war, every place had come to be considered a military target. The destruction of a large city degraded the enemy’s ability to wage war.

There was a summit meeting in Potsdam, Germany, in mid-July with Churchill, Stalin, and Truman. Truman wanted Russia to enter the war, and when he got the promise of this help he emphasized for a short time that this was the thing that was going to end the war, yet after he heard about the successful atom bomb test (July 16, 1945), he de-emphasized this factor.

The world after the war was on everyone’s mind. Once the bomb test had succeeded, Byrnes moved quickly to make sure that communication with Japan revealed as little as possible. It did not mention the certainty of Soviet attack, and there was no offer to keep the Emperor, nor was there a warning about the possession of a new, powerful weapon. One historian said the idea at this time was to not let the Russians “in on the kill.”

Truman thought Stalin didn’t know about the bomb, but actually he knew about it before Truman did. Stalin was only surprised that the Americans actually used it on a civilian population when it was obvious the war was going to be over soon anyway. He interpreted it as a threat to Soviet cities in the post-war period.

Truman wrote about his intent to give a warning and to make an effort to spare civilians, but these were never acted on.

There were only two bombs, so many wondered why they were used so quickly, why there was not more restraint and caution about using up the supply of this special weapon.

The order to drop the bomb was signed by Stimson and Groves. It went out one day before the Potsdam meeting, and it was not signed by Truman. He claimed later that he ordered it, but he didn’t.

The total number of bomb victims was never known. Official studies did not begin until 1950, and by then thousands of people had died from various causes, or moved away.

After the atomic bombs were used, Stalin rushed to get into the war before the Americans made Japan surrender. Fearing that the Japanese would soon surrender, Groves wanted the plutonium bomb (used on Nagasaki) “field tested” as soon as possible. It too was dropped without a presidential order.

Truman issued an order to not use “that third bomb” but it is not clear what made him believe it existed. There wasn’t one, so this was an indication that he was not being provided with accurate information.

Japan surrendered August 15th, 1945. The surrender was called unconditional, but actually it was conditional. Emperor Hirohito stayed in place, as a figurehead with no constitutional powers.

80% of Americans approved of the use of the bomb during the first year after the war, but this number decreased as time went on. America had a monopoly on atom bombs until 1949, but after that Americans would come to understand that they too were potential nuclear bomb victims. In 1946, John Hirsey’s article Hiroshima in The New Yorker gave Americans their first look at what really happened on the ground, and this article was the beginning of a shift in public opinion. Americans could not see films or photos in the post-war years, and even fifty years later such photos were not wanted in the Smithsonian exhibition.

In 1947, Harper's Magazine published Stimson’s account of the decision to use the bomb. The issue was becoming controversial and it was necessary to respond. Debate and controversy had emerged, and Stimson succeeded in cutting it short. Here he made up the figure of “1,000,000 lives saved,” with lives confused with casualties. The article was actually ghost-written by McGeorge Bundy in Stimson’s name. Truman also raised his casualty figures after the war as the public began to ask questions about why the bomb was used.

The war had two bookends for US soldiers: Pearl Harbor and Hiroshima. It is hard for people who didn’t witness the battles of 1945 to understand WWII veterans’ feelings. Jennings concluded by saying that it was regrettable that some veterans bullied the Smithsonian into not showing a multi-faceted exhibit. After all, one of the values for which the war was fought was freedom of expression.

Comments:

The narrator and co-writer of the documentary, Peter Jennings, expresses the common view that America is the only nation to have ever used the bomb, and Hiroshima and Nagasaki were the only instances, but this is true only if one defines “use” as use in an act of aggression during wartime. Many countries used the atom bomb in what were called “tests,” and these uses of the atom bomb were actually very devastating. They damaged the natural environment, destroyed precious homelands, and left many victims of radiation who are now referred to throughout the world by the Japanese word hibakusha.

This documentary, like almost all histories of this era, carries an implicit understanding that America had to defeat Japan and control it in the post-war era. Even some who question the decision to use the bombs seem to agree that it was a natural thing to want to obtain a victory without risking the lives of American soldiers. American leaders never considered the option of simply going home, of ending the war and leaving Japan to its own devices. If they really wanted to save American lives, this was a choice. Japan was so devastated by this time that its ability to be an imperial power or threaten America had been completely destroyed. But a decision to not occupy Japan surely would have let the Soviets get “in on the kill,” so the assumption that occupation of Japan was necessary reveals that everyone understood what was happening in 1945: the division of the world into two spheres of influence, one American and one Soviet. Stalin was certainly willing to sacrifice his soldiers in order to grab territory in East Asia, so American thinking at this time was curious. America wanted victory but didn’t want to risk soldier’s lives for it, and it was willing to make Japanese civilians pay the price for this reluctance. A few military leaders voiced opposition at this time because they believed it was dishonorable to pursue a military objective without sending soldiers to obtain it, but their protests fell on deaf ears.

At the end of the war, the Soviets managed to take Japan’s Northern Territories (the Kuril Islands), territory that belonged to Japan before its 20th century imperial project. The Soviets had a weak claim to these islands, and ever since Japan has demanded that they be returned. Though the Japanese government believes its claim is legitimate, there is the indisputable fact that Japan gave up its claim to the Kurils in the San Francisco Peace Treaty of 1952. Under international law, it is not possible for a country to get back what it has surrendered in an international treaty. It can be seen that the Japanese government pays selective attention to this issue as it continually fails to speak out in solidarity against many annexations made without even legitimate treaties of surrender, carried out by its ally and protector, the United States. Land grabs by America and American allies of such places as Okinawa, East Timor, and West Papua (to mention only a few), are ignored by the Japanese government, as are the struggles for indigenous rights in Hokkaido and in many other nations. While the Japanese political establishment and society in general remain so oblivious to and ignorant of the struggles of other peoples, it is unlikely that the international community will ever pay much attention to Japan’s claims to small, sparsely populated islands. Even its ally the United States has nothing encouraging to say about Japan's claim to them.
Finally, one interesting point raised by the Russian side in negotiations is that that while Japan wants to claim sovereignty over the islands, they ask whether Japan really has sovereignty anywhere. The United States has military bases throughout Japan. Russian negotiators ask, "If we gave up control of these, islands, how could you promise that the United States would not station its military forces there? You cannot promise that, so do you really have sovereignty?"

2015/04/06

Sister Cities of Disaster in the Spring of 2011: Comparing the Flood Victims in Fukushima and Manitoba

Some days it seems like the world has forgotten the earthquake-tsunami-meltdown syndrome (genpatsu shinsai in Japanese) that occurred in Japan in March 2011. Other days it seems like it gets more than its fair share of attention while other lesser known disasters unfold without gaining any attention from an international community.
From the blog of Manitoba member of parliament, John Gerrard
The physician Alice Stewart (1906-2002), a leading scientist who challenged the assumptions of the global nuclear establishment, first noted the need to incorporate an understanding of disaster trauma into studies of the effects of radiation. She faulted the Hiroshima and Nagasaki atomic bomb studies for not taking account of the effects of disaster trauma on the populations being studied. In the case of Hiroshima and Nagasaki, many people who would have suffered radiation effects were already dead from other causes when the official  Atomic Bomb Casualty Commission (ABCC) studies began in 1952--and radiation was likely a contributing factor in weakening the immunity of all these people who died from causes apparently unrelated to radiation.
Although these studies became the "gold standard" of reference for future radiation disasters, their flaws have long been demonstrated, as summed up by one scientist: it was a survivor population, doses were external, residual internal contamination was ignored, it began seven years after the event [when the least hardy individuals had already died]... the original zero dose control group was abandoned as being 'too healthy'." [1] The faulty ABCC study is now applied to the displaced people in Fukushima, and their health outcomes will be attributed to a similar murky set of causes. 
Our contemporary understanding of genetics and trauma clouds this issue further now that we know trauma itself, not just radiation, can cause epigenetic effects across generations. [2] Alice Stewart seemed to intuit this when she pondered the compounding effects of trauma and radiation exposure. About the ABCC studies, she recounted to Gayle Greene in The Woman Who Knew Too Much:

…. those who’d survived the blast were already damaged—they were physically damaged by the high doses of radiation, psychologically changed by the trauma they’d lived through. My experience as a doctor has shown me that there are many types of trauma from which you never recover. You cannot recover. I saw from the London air raids that the people who went through those were never going to be the same—certainly not after five years. And there was no radiation in that story. I once read about a flood in Bristol—one of the few disasters that’s ever been studied: after the flood, the death rate from every cause went up. There was one death from drowning, but that was the least of it—there was this sort of generalized disaster effect, from shock, stress, infection, bad water. And you get this from a tiny disaster, without the added horror of radiation. Imagine the case in Hiroshima. [3]
 
The nuclear establishment never paid attention to this flaw in the A-bomb studies, but this didn’t stop them from becoming the “gold standard” upon which all radiation safety guidelines are still based to a large degree. Unfortunately, we still don’t appreciate the degree to which the hibakusha—in Hiroshima, Nagasaki and Fukushima—are victims of multiple disasters layered one upon the other. The A-bomb victims were also victims of the sort of urban destruction that happened in conventional air raids. They were victims of the preceding decade of war, of famine, malnutrition, economic collapse, epidemics, a powerful typhoon that ripped through Hiroshima in September 1945, and a cold winter that followed. The 160,000 persons officially displaced by radiation contamination in Fukushima were also traumatized by the most powerful earthquake and tsunami of recent history.
Alice Stewart perceived the relationship between the trauma of a radiation disaster and the trauma experienced from other disasters. It's uncanny that she chose the example of the Bristol flood years before a major nuclear disaster came in the wake of a great flood in 2011. As the victims of Fukushima marked the fourth anniversary of their triple disaster syndrome, a small, now fragmented community in Manitoba, Canada was also passing its fourth anniversary in conditions very similar to people in Japan who have been living in a state of permanent transience since the day their lives were upended. In an uncanny way, they are a sister city to many towns in Northeastern Japan.
The people of the First Nations community of Lake St. Martin were forced to abandon their homes in the spring of 2011 when the provincial government made the deliberate decision to flood their community in order to save Winnipeg (population 664,000) from a greater flood disaster.
At the time, they were promised that they would be fully compensated during their temporary relocation, and a fully-funded new location for the town would be found without delay. Of course, plans went astray as soon as they set foot in Winnipeg. The community splintered as they were housed in various hotels and apartments around the city. With no jobs, and no experience living in an urban setting, people were adrift, especially young people who were not prepared to deal with Winnipeg’s mean streets. Federal, provincial and municipal bureaucracies tried to help, but things turned sour when a government official closed a deal for a new town site with an impatient seller. The land was purchased without the agreed upon consultation with the Lake St. Martin leadership, so they refused to resettle there.
The media occasionally checked in with the progress of the dislocated, and now web searches turn up headlines like these:

Deal for a New Lake St. Martin (Winnipeg Free Press, July 16, 2014)
There are Flood Victims in Winnipeg (Winnipeg Free Press, March 24, 2015)

The second headline above (Deal for a New Lake St. Martin) refers to a report that gives a short history of the years of scandal and disputes that finally led to an agreement on how and where to build the new community. However, an appalling aspect of the reporting in general is how it failed to portray the city of Winnipeg as in any way owing a huge debt of gratitude to the people of Lake St. Martin. The July 16, 2014 report in The Winnipeg Free Press reported:

Lake St. Martin was destroyed in the 2011 flood, forcing the evacuation of the entire population at a cost of tens of millions of dollars to the federal government.

The reporting here emphasizes the cost to the federal government, implying a burden on mainstream society imposed by the land’s original inhabitants, yet it makes no mention at all of the fact that this was a forced evacuation done in order to prevent damage to the lives and property of hundreds of thousands of people in Winnipeg. It also fails to mention that damage started in the 1960s when a water management engineering project was built to protect Winnipeg from flooding. Like the people of Fukushima, they were treated simply as forgettable sacrifices for the urban population 200 kilometers away.
The people of Lake St. Martin had no choice in the matter, but they went along with the evacuation willingly, and agreed to sacrifice themselves for the greater good. In every comment and report I’ve found on this matter, I haven’t noticed one person who asked that they be treated like heroes, but this begs the question: why weren’t they?
I dread to think about what the sentimental outpouring would have been like if Lake St. Martin had been populated by white people. Perhaps it would have been much the same. One could ask why there was no heroes’ welcome from the mayor of Winnipeg. Why was there no welcome mat put out by schools, business leaders, neighborhood associations, unions, or city councilors? Where was the big collective hug? If there was one, it sure was a well kept secret. 
Perhaps our cities have become nothing more than populations of alienated salaried folk preoccupied with paying the rent or the mortgage. If they hear something about some unfortunate souls who’ve come to town after losing their homes, why should they care? Tax payers hear that the victims are getting their hotel rooms and their monthly checks, so all is well, right? But maybe what they needed most of all was an embrace and a thank you from the city they saved from the great flood of 2011. 
But the people of Lake St. Martin had a close, interconnected community, and this is precisely something which city slickers have no comprehension of, so we can’t expect them to have empathy for the loss of genuine communal bonds and ties to the land. And thus it is that the Lake St. Martin story passes down the memory hole, barely noticed and misapprehended on the rare occasions when urban Canada paid attention to it. Nonetheless, it is a grim, small-scale reminder of the way you will be abandoned when some event in this age of dislocation comes to your town. What is in store for anyone, potentially, has been heralded by other such events this century: Hurricane Katrina in New Orleans (2005), the BP oil disaster in the Gulf of Mexico (2010), the earthquake-tsunami-nuclear disaster in Japan (2011), and Hurricane Sandy in the US Northeast (2012).

Further Reading:


The 48-minute film [Treading Water: Plight of the Manitoba First Nation Flood Evacuees] tells the story of Canadian Aboriginals who were moved off of their reserve... due to unprecedented flooding. 
In April 2011, Manitoba experienced a 1-in-350-year flood. In an effort to save the City of Winnipeg and other urban centers, unprecedented water levels were intentionally diverted through the Fairford Dam to Lake St. Martin. As a result, First Nation communities in the area were swamped, and 2100 people forced from their homes for what they thought would be just a few weeks. But weeks turned into months. And months stretched into years.
To this day, evacuees remain stranded, drowning in despair and stuck at a standstill, scattered in hotels and temporary housing throughout Winnipeg and Manitoba. They have no homes to go back to, and the displacement has triggered family breakdown, compromised education, stress and depression, and ultimately, increased substance abuse and suicide rates.
The people in the documentary are as frustrated as they are devastated, as they struggle with feelings of isolation, loneliness and dejection.

Film clip: Treading Water: Plight of the Manitoba First Nation Flood Evacuees

Concluding comments made in the film Treading Water (from 45:20~):

I think there are equal parts responsibility on all those three levels of government: the provincial, the federal, and First Nations, but fundamentally it's a result of the artificial management of the water in this province. And yet the perception of them is that they are essentially moochers living off the largess of the government flood programs.

They actually should be considered heroes for protecting other lands.

It's about time as Canadians, I think, we recognize that for too long we've had a system that has allowed third world conditions to develop in First Nations communities, from no fault of First Nations themselves. It's actually a direct result of government policies decade over decade. They, by taking the hit, have saved a lot of us. Now it is our turn to help them.


Notes 

[1] Chris Busby, "It's not just cancer! Radiation, genomic instability and heritable genetic damage," The Ecologist, March 17, 2016.

[2] N.P. Kellermann, "Epigenetic transmission of Holocaust trauma: can nightmares be inherited?" Isreali Journal of Psychiatry Related Sciences, 2013, 50(1) p. 33-9. 

[3] Gayle Greene, The Woman Who Knew Too Much (University of Michigan Press, 1999), p. 133.

UPDATE June 2015

"Lake St. Martin relocation plans 1 step closer to becoming a reality," CBC News, June 22, 2015.

This post was revised in March 2016.




2015/03/28

Japan's Lonely Brave Bureaucrat Speaks Out on TV Asahi

A former high level bureaucrat in the Japanese Ministry of Trade was one of the few public officials to bravely speak up for radical change in the wake of the earthquake-tsunami-meltdown catastrophe. The Economist was one of the first in the English language media to report on Shigeaki Koga’s radical proposals for reform of national energy policy. In September 2011, The Economist reported his views:

"I believe this is the final chance for Japan to change," Mr. Koga said in May, when I asked him during a wide-ranging interview why he was speaking out. "If I shut my mouth and obtain a good post in the ministry—even if I did that, in a few years Japan's economy would plunge," he said. "That is why I am taking on risks, and I don't care if I have to resign. Because if I don't speak out, Japan will not change. It is meaningless for me to be in the government if I cannot advocate reform."

Since this time he has been shut out of meaningful participation in reform, but he has been a regular guest commentator on news programs. He has been a regular on TV Asahi’s evening news program Hodo Station, but things took a bad turn in January, when, taking inspiration from the “Je suis Charlie” frenzy, he held up a placard during the broadcast stating “I’m not Abe.”
At a press conference afterwards at the Tokyo Foreign Correspondents Club, Mr. Koga explained the way he was being excluded from further appearances on Hodo Station:

(Reporter) Mr. Koga, just to follow up on this because your case may be very important for the future of Japan. Could you tell us if you are officially and publicly being “sacked” from your job?

If I make any mistake in explaining this, it will bring about many problems. Even if I am scolded, I will be scolded only by TV Asahi. So it is not as scary as being scolded by [Chief Cabinet Secretary] Suga. Precisely speaking, there is no contract that guarantees exactly how many times per year that I will appear on Hodo Station. From TV Asahi’s perspective, they ask me to appear on a case-by-case basis. So, it is not that they are firing me. As far as I have heard, it is the producer who has the leading role in deciding which commentator appears on the show. As for me, I have been very busy, so the producer and I used to set a schedule for next three-month period. Basically, the producer asked me to appear about once a month, and as for the exact date of appearance, we agreed to decide two or three months ahead.
I heard that the head of the press bureau of TV Asahi had not been comfortable with my appearances since last year. But, after January 23, he ordered a strict prohibition on my appearances after April 2015.
I have not heard this from the head in person, so I would like to hear this from him in person.
This is how I understand the case. My appearance on March 6th and 27th were already scheduled. If they had canceled scheduled appearances, there would have been criticism. But since no appearances by me were scheduled after April, I think that is the reason why they decided to enact the prohibition in April.
A reporter at yesterday’s press conference by the president of TV Asahi told me that nothing has been decided yet about my future appearances. Moreover, the president maintained that he is not aware of any pressure coming from the Kantei [Prime Minister’s office]. (as reported by Japanese Perspective)



On March 27, 2015, Mr. Koga made what he said on air would be his last appearance on the show (now on Youtube). He had a rather tense exchange with the host because he wandered off the script to say some general things about government policy that he wanted to cover. He also upset his hosts by suggesting that TV Asahi management was excluding him from further appearances because of explicit or implicit government pressure. 
   He countered the common wisdom that Prime Minister Abe is not accomplishing anything, and explained sarcastically that in fact he was pushing through his vision of a “beautiful Japan.” He then held up a placard that listed the three major goals the Abe administration has been working toward: nuclear technology exports, weapons exports, and gambling (or recklessness might be a better translation). Mr. Koga then gave his own advice that these three arrows of reform should be replaced by exports of renewable energy technology, peace and culture. Then he again held up the “I am not Abe” sign, explaining politely to his host that this time he did not trouble the Asahi staff to make the sign. This one he made for himself. He finished by holding up a placard with a quotation by Gandhi as he advised Japanese people to not be afraid to express their views:

Nearly everything you do is of no importance, but it is important that you do it. Changing yourself may not change the world, but for the world to stay as it is, it depends on you not changing.

Mr. Koga's proposals for changing national policy
goals to renewable energy, peace and culture.
     Shigeaki Koga may be banished from certain media outlets for the time being, but I have a feeling we haven’t heard the last of him. It was interesting to note that in the reporting that followed this controversial broadcast, the media was very good at relating the conflict between Koga and TV Asahi, but there was no mention of the national policy issues that Mr. Koga tried to draw attention to.

UPDATES: All of these later reports on this topic in the mainstream media reported on the controversy and the scandal, but some of them had much to say Mr. Koga's essential message about the ominous drift of national policy toward disaster.

MAY 20, 2015 Shigeaki Koga, "The Threat to Press Freedom in Japan," The New York Times. 

APRIL 26, 2015: "Effort by Japan to Stifle News Media Is Working," The New York Times.

APRIL 5, 2015: Koga’s parting shot may not hit its target.

MARCH 30, 2015: The Japan Times reported on the controversial broadcast a few days afterwards: Ex-bureaucrat blasts Abe on news program.


MARCH 29, 2015: Asahi Shimbun reported on the controversial broadcast the day after I wrote the above: Abe critic claims on air he was axed from TV program at behest of management.

Sources:

Martin Fackler, Effort by Japan to Stifle News Media Is Working, The New York Times, April 26, 2015.

The GoodBureaucrat.” The Economist. September 14, 2011.

Japanese Perspective, February 27, 2015

"Abe critic claims on air he was axed from TV program at behest of management," Asahi Shimbun, March 29, 2015.

Tomohiro Sasaki, "Ex-bureaucrat blasts Abe on news program," The Japan Times, March 30, 2015.

Philip Brasor, "Koga’s parting shot may not hit its target," The Japan Times, April 4, 2015. 

2015/03/06

Commucapitalism in Cold War Plutopia

Commucapitalism: The Sovietization of Capitalism and the Merger of American and Soviet Ideals in Cold War Plutopia

After the 2016 American election results, the mainstream media networks in the United States stopped ignoring the presence of international broadcaster Russia Today. The network had been operating for several years, but its audience had been considered too insignificant to worry about. However, this changed after Hillary Clinton lost the presidential election to Donald Trump and the Democratic Party in general suffered humiliating defeats in both houses of Congress and in state governments across the nation. Suddenly, Russia Today and other minor media platforms on cable television and YouTube were being accused of acting as propaganda tools with an agenda to undermine American democracy.
These denunciations were obviously scapegoating the Democratic and Republican establishment’s failures. Unfortunately for these American critics, Russia Today, and similar media outlets based in other nations, are only following in the path established by the likes of BBC, CNN and Voice of America as international broadcasters. Under American guidance, Russia became a capitalist country in the 1990s, and so naturally its corporations claimed their right to compete in the international sphere. Russia Today was one such organization that competed for a place in the international market for news services. If it is a “propaganda outlet” it is such to the same degree that CNN and BBC stay within the bounds of acceptable discourse in the corporate and governmental structures of the United States and Britain.
An additional misfortune for these mainstream broadcasters is that they have become increasingly incapable of critical analysis of the nations they represent. A growing sector of the public regards them the way that Eastern Europeans and Soviets regarded state media in the 1980s. They simply don’t reflect the reality and concerns of millions of people they supposedly serve. Russia Today saw that there was an audience that was keen to view intelligent, critical analysis of the issues of the day, and thus they have succeeded in a way that has drawn these accusations of “propagandizing.” However, for anyone old enough to remember what network news broadcasting used to be like in Western nations, most of Russia Today’s programs are no different than what used to appear on 60 Minutes or reports and documentaries aired on PBS, the publicly funded television network in the United States.
One example of Russia Today’s successful shows is The Keiser Report, a financial news and commentary show hosted by the American couple Max Keiser and Stacy Herbert. The show is primarily about financial news, but they always manage to make the connections to subjects such as politics, military conflict, and environmental threats.
In a memorable episode broadcast in February 2015, [1] Max interviewed anthropologist David Graeber about his new book The Utopia of Rules: On Technology, Stupidity and the Secret Joys of Bureaucracy. [2] He discussed the way government and corporate entities have merged into a seamless bureaucracy in which it is impossible to make distinctions between the two. For example, corporations might apologize to their customers for the “red tape” of government regulation imposed on them, but the regulations are written by corporate lobbyists.


Graeber explained, “At this point the free market… and the government are so completely fused together that you can’t even tell them apart.” A prime example, one he discussed elsewhere in an interview in Salon.com, was the American health insurance reform known as Obamacare. He stated, “You can’t tell if it’s public or private; and it’s partly government regulated profit-taking, forcing you into a profit-making enterprise [whether you like it] or not. And it creates completely unnecessarily complicated layers of bureaucracy.” [3]
During the Keiser Report interview, Max Keiser commented, “It sounds like the Soviet Union back in the day when people were saying this is completely choked with this bureaucracy, this communism. There’s no entrepreneurism. There’s no growth.” Max Keiser has also noted numerous times on his show that the actions of institutions like the Federal Reserve and the European Central Bank have turned capitalism into a command economy. Decisions about interest rates and expanding the money supply benefit a select nomenklatura in the financial sector, but do little to solve underlying problems in the real economy or increase the prosperity of the lower 99%.
David Graeber agreed with Max’s statements about bureaucratization, adding, “I would call it the Sovietization of capitalism.” By this he meant that there was a utopian ideal in communism, and whenever it failed, the system punished people who couldn’t live up to the ideals by stifling them with rules and bureaucracy. In much the same way, the utopian ideal of capitalism produces the same effect. He cites the example of banks that now need fees and penalties imposed on their depositors, not profitable lending, in order to make a profit. This is no different than a government charging a fee for a license plate. He drove home the point by saying further, “Someone figured out that they’re printing enough [euros] to give every individual in Europe 763 euros a month for a year. Well, why not give everybody in Europe 763 euros a month for a year? ... How could that not be a better stimulus for the economy?” The answer was that if they adopted such a bottom up solution, there would be no fees to collect for the mandarins at the top.
In the Salon interview he said:

There was this liberal fantasy in the 19th century that government would dissolve away and be replaced by contractual market relationships; that government itself is just a feudal holdover that would eventually wither away. In fact, exactly the opposite happened. [Government has] kept growing and growing with more and more bureaucrats. The more free-market we get, the more bureaucrats we end up with, too… It always goes up. It went up under Reagan.

This ironic Sovietization of capitalism, has a parallel, and perhaps a cause, in the Cold War factory towns where the two superpowers built their atomic weapons. It turns out there is an ironic extra reason why this new social structure is sometimes called a plutocracy. In Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters, [4] Kate Brown highlighted the remarkable hybridization of the American and Soviet systems that occurred in these towns, which were an entirely new form of social organization created out of the existential dread of nuclear war. The differences between the ideals of the two systems can be seen in Table 1:


Table 1
Ideals of American Capitalism and Soviet Communism


American Capitalism
Soviet Communism
1
Property
private
state-owned
2
Individual Outcomes
unequal
equal
3
Economy
free market
directed by the state
4
Speech
free
state-controlled
5
Individual Motivation
enlightened self-interest
enlightened self-sacrifice
6
Value of the Individual
primary
secondary to the collective


Table 2
The actual values adopted in both of the superpowers’ plutonium cities: Richland, USA and Ozersk, USSR


Ozersk-Richland Hybrid Economic and Social Order
1
Property
state-owned
2
Individual Outcomes
unequal
3
Economy
directed by the state, licensed monopolies
4
Speech
state-controlled
5
Individual Motivation
enlightened self-interest
6
Value of the Individual
secondary to the collective


About Table 2

1. Property

The city of Richland, Washington emerged out of the desert for no reason other than the production of plutonium. There was a need to have high quality housing built fast for an elite of scientists and engineers, and this was a factor in the rise to prefab housing and modern suburbia. However, the difference in Richland was that private home ownership was banned. The federal government had to give security clearance to every resident, and monitor their health for radioactive contamination. This would have been impossible if employees of the plutonium factory had been allowed to buy their own homes and sell them on the market to someone who lacked security clearance and an approved reason to be in Richland. Score a point for the Soviet way of life.

2. Individual Outcomes

For the first few years of the Cold War, the USSR was in a panicked rush to catch up to America in the nuclear arms race. It relied on soldiers and prison labor to build a plutonium factory, but it soon learned what the Americans had learned during the Manhattan Project. The best way to maintain security, quality of the product, and loyalty was to lavish scientists, engineers, tradesmen and even the rank and file workers with a quality of life they couldn’tt get elsewhere. In both atomic cities, the perks were so good that many refused to leave even when they knew they were being contaminated with radionuclides. Score a point for good old American inequality of outcomes.

3. Economy

During the Cold War, American conservatism developed its rhetoric lauding free enterprise and deriding government interference, but this movement thrived during the time of greatest state intervention in the economy. Of course, this was the time when great corporations like Boeing, Dupont, and Rockwell emerged, but these existed only because of the massive government programs to build nuclear weapons and missiles, which in turn necessitated the interstate highway system (for evacuation of big cities) and the Internet (to maintain communications after a nuclear attack). Score a point for Soviet-style state management of the economy.

4. Speech

Richland had a newspaper, but it was heavily censored and never ran stories that helped citizens question how the Hanford reactors were being operated. Score another point for the Soviet way.

5. Individual Motivation

We could say that the people who built the atom bombs were making a sacrifice for their country, but both nations had to shower their workers with extra privileges that they couldn’t get outside of their gilded cages. There was an element of sacrifice in the work, but success depended on knighting the workers with elite status. Score a point for the American way of better outcomes for all through enlightened self-interest.

6. Value of the Individual

Both plutonium cities left a legacy of the worst environmental contamination known to mankind. There were horrific accidents, deliberate massive releases of radiation, and reckless contamination of workers and residents in surrounding communities. The cleanup is an unresolved nightmare that will last until the crack of doom. In both places it was implicitly understood by management that this was war, and in this war lives would be sacrificed for the “greater good.” The ideals of the Enlightenment and of the American constitution say that the protection of individual rights must be the basis of the state’s legitimacy, but in the atomic cities of the USA and the USSR, it was individual sacrifice for the state that was required. Score 1 point again for the values of the USSR that emphasized the honor in dying for the motherland.

Cold War Scorecard: America 2, Soviets 4

Though it is common wisdom to say the America won the Cold War, it ain’t over ‘till it’s over. And how will we know when it’s over? The transformation of both nations in the early Cold War suggests that the two systems converged in ways that were seldom acknowledged. In fact, if we want to keep score by the categories of Table 2, the Soviet system had a clear victory. Perhaps this is why now, a quarter century after the fall of the Berlin Wall, academics are taking note of a phenomenon called the Sovietization of capitalism.

In an interview on Talking Stick TV, Kate Brown stated:

I think [the situation of these plutonium factory towns] epitomizes a lot of shifts we find in American society in the post-war years. So making these kinds of exchange, of... rights over one’s body, and civil rights and freedoms for consumer rights and financial security, and national security made sense to a lot of Americans, not just people in Richland… I hope that people will look at this tandem history [of Ozersk and Richland] and see that there are some striking similarities between how easy it was to deny radioactive contamination and public health effects in both the socialist Soviet Union and in American democracy, and that despite the vast differences in these two countries and these two political systems, there was something overarching about the nuclear umbrella that created very similar kinds of cultures and social systems, and systems of knowledge. We need to take a really close look at how the demands of nuclear technology and nuclear secrecy and security create systems and communities that are extremely undemocratic and hierarchical, and also create these plutonium disasters, the full impact of which we’ve yet to really fully digest. [5]

The mixing of communism and capitalism that I have described above is actually an old theory about east-west relations that was referred to as convergence theory. John Feffer discussed it in an article in Truthout, saying “...economist John Kenneth Galbraith... predicted that the United States and the Soviet Union would converge at some point in the future with the market tempered by planning and planning invigorated by the market.” Instead, this best-of-both-worlds blend didn’t come to pass, and he asks whether it is now the worst of both that exists in China, Russia, the United States:

The convergence theorists imagined that the better aspects of capitalism and communism would emerge from the Darwinian competition of the Cold War and that the result would be a more adaptable and humane hybrid. It was a typically Panglossian error. Instead of the best of all possible worlds, the international community now faces an unholy trinity of authoritarian politics, cutthroat economics, and Big Brother surveillance. Even though we might all be eating off IKEA tableware, listening to Spotify, and reading the latest Girl With the Dragon Tattoo knock-off, we are not living in a giant Sweden. Our world is converging in a far more dystopian way. After two successive conservative governments and with a surging far-right party pounding its anti-immigrant drumbeat, even Sweden seems to be heading in the same dismal direction. [6]

Notes

[1] “The Keiser Report,” Episode 723Russia Today, February 24, 2015.

[2] David Graeber, The Utopia of Rules: On Technology, Stupidity and the Secret Joys of Bureaucracy (Melville House, 2015).

[3] Elias Isquith, “David Graeb erexplains the life-sapping reality of bureaucratic life,” Salon, March 5, 2015.

[4] Kate Brown, Plutopia: Nuclear Families, Atomic Cities, and the Great Soviet and American Plutonium Disasters (Oxford University Press, 2013).

[5] Mike McCormick (Interviewer), “KateBrown–The Great Soviet and American Plutonium Disasters,” Talking Stick TV, January 18, 2014.

[6] John Feffer, “The Worst of AllPossible Worlds: Did Market Leninism Win the Cold War?” Truthout, May 26, 2015.